When you yourself have spent enough time exploring spirituality, you have in all probability heard about A Course in Miracles. Maybe you’ve even “done” it. And endless choice of spiritual seekers-New Age, Christian, Buddhist-have browse the Course or at the very least own it sitting on their bookshelf. It has changed into a familiar the main landscape.
And yet that familiarity masks what a unique and unconventional document A Course in Miracles is. The Course falls into the sounding channeled material, yet most such material seems to ride the waves of popular currents of thought, telling us pretty much what we expect to know: “You are God.” “You create your personal reality.” “You can have it all.”
Whilst the Course echoes countless themes from the world’s spiritual traditions and from modern psychology, what is perhaps most striking about it’s how original it is. Just when you genuinely believe that guess what happens it will probably say, it heads off in certain completely unfamiliar direction, one which appears to have no parallel in some other teaching, ancient or modern.
Therefore, if you want to hear the old familiar truths, A Course in Miracles isn’t for you. On every page, it is wanting to overturn the taken-for-granted assumptions where your world is built.
For example, most of us naturally want to distinguish ourselves through noted achievement, ability, and recognition. We all wish to be special. Yet the Course highlights that you can only be special by being better than others, and that trying to create others worse than you is an attack. It says, “Specialness is triumph, and its victory is [another’s] defeat and shame.” Trying to defeat and shame another, it says, just leaves you burdened with guilt.
Similarly, most of us try to fashion a confident image of ourselves, by adopting pleasing appearances and responsible behavior. Yet the Course says that this image we have so carefully crafted is truly an idol, a false god that we worship rather than our true identity, which no image can capture: “You have no image to be perceived.” The Course claims that we don’t need a polished image or special attributes, for underneath these superficial things lies a historical identity that’s exactly like everyone else’s yet has infinite worth.
Finally, most of us think that if you have a God, the planet was created by Him. Yet the Course reminds us of what most of us know, that the planet is a host to suffering, disease, war, and death. Then it says, “You but accuse Him of insanity, to think He made a world where such things seem to have reality. He’s not mad. Yet only madness makes a world like this.”
When you yourself have ever suspected that there surely is something deeply wrong with the planet, that there surely is an insanity that has seeped into everything, including perhaps your personal heart, then a Course may be for you. a course in miracles questions and answers For it’s in the midst of the bad news so it delivers its good news.
It promises, “There is a method of living on the planet that’s not here, though it seems to be.” In this manner, the distressing appearances of life no further govern our state of mind, nor dictate our a reaction to others. We could find “quiet even in the midst of the turmoil” of the world. We could respond with open-handed generosity, even though others try to hurt us. We could let go of yesteryear even though its residue lies all around us. We could walk through our day with “no cares and no concerns…no concern with future and no past regrets” even when we have didn’t manifest the life span of our dreams.
How do we reach this unshakable peace? We get down seriously to business and start retraining our minds. We practice seeing things differently. In this process, the Course provides abundant help. It contains countless exercises aimed at shifting us right into a new perception-exercises in forgiveness, entering today’s, seeing ourselves differently, and experiencing God.
Yes, the procedure takes effort (how did effort become so unpopular?). And yes, it promises to turn our inner world upside down. Yet perhaps we have grown tired of our inner world, possibly even somewhat fed up with it. Perhaps we have pointed out that as mercurial since it is, it’s remarkably resistant to real change. Perhaps, then, we are ready to use something new, or even to take something off the shelf that we only thought was familiar. Perhaps A Course in Miracles is the one thing we have been looking for.